by Barry Pirro
A woman walks into a dark room and sits in a comfortable chair. All around her, the walls are obscured by a black curtain, and in front of her is a mirror set at an angle so she only sees darkness reflected in its surface. The only light comes from a single candle on a table behind her. As she gazes into the mirror, a fog begins to cover its surface. Soon, bright flashes of light are seen dancing around the perimeter of the glass. Suddenly, a figure appears in the mirror. It looks so real that the woman feels as if she can reach out and touch it. The figure is that of the woman’s mother who died several years earlier, and she looks young and alive.
As the woman looks in amazement, the figure of her mother steps out of the mirror and into the room with her. The two embrace and talk, and the woman’s mother tells her that she is fine and that it is beautiful where she is. The vision ends as quickly as it had begun and the woman is left with a sense of peace, happiness, and closure.
The use of mirrors as divination tools has been around for centuries. Scrying is a technique whereby the seer gazes into a mirror, a pool of water, or a crystal ball until images appear. But the real magic of scrying as it relates to seeing dead loved ones lies in something called a psychomanteum: a room designed to induce apparitions through gazing into a mirror. The word comes from the Greek and translates roughly as “theater of the mind”.
A reflective surface is the key to having this type of visual experience. In his book Reunions: Visionary Encounters with Departed Loved Ones, Dr. Raymond Moody tells the story of a woman who saw her deceased husband on the surface of a hotel picture window. He ran right up to her in the window, and the experience was so real that she said that she could actually smell him when he came near her. He smiled at her and said, “Everything is fine here.”
Although visual encounters involving mirrors or other reflective surfaces can occur spontaneously, a true psychomanteum experience needs to be made. Luckily, it’s easier than you might think.
Dr. Moody describes the psychomanteum he made in his home this way:
“A room was set aside for use as an apparition chamber. At one end of the
room, a mirror four feet tall and three and a half feet wide was mounted
on a wall. A comfortable easy-chair was placed about three feet from the
mirror and inclined slightly backward to keep the reflection of the gazer
from being seen in the mirror. In effect, the angle of the chair created a
clear depth view of the mirror, which would reflect only darkness behind
the person who was gazing. The result was a crystal-clear pool of darkness.
This pool of darkness was assured by a black velvet curtain draped all
around the chair from the ceiling (Moody, 1997, p. 82).”
Prior to using a psychomanteum, subjects are asked to look at photographs of the deceased person they wish to communicate with, and to try to recall vivid memories of the time they spent together. They also are encouraged to bring mementos into the room with them such as a piece of clothing or jewelry owned by the person.
The experiences people have in the psychomanteum vary, but most are extremely vivid. The visions they have don’t come across as misty, indistinct images. People report seeing clear, full-body apparitions that look as real as any living person, and some even appear to walk out of the mirror and into the room.
Most people go into the psychomanteum hoping to make contact with a particular loved one; but interestingly, some end up encountering deceased persons other than the one they were prepared to see. One such example in Dr. Moody’s book comes from a businessman named James who described himself as an ‘interested skeptic.’ He was using the psychomanteum to attempt a visionary reunion with his father who died when James was twelve-years-old. After preparing for the reunion by looking through family photos and pictures of furniture that his father had made, James entered the apparition booth.
After being in the booth for a long time, a man’s image began to form in the mirror and suddenly, the man stepped right out of the mirror and into the apparition room. But it wasn’t James’ father; instead, it was James’ old business partner who had died of a heart attack a few years earlier. Interestingly, the two had been business partners, but they were not very close friends.
The man who stepped out of the mirror looked totally real, and he told James that he was fine where he was. He also gave a message about his daughter who once blamed James for her father’s death. This was all done telepathically, so he did not hear a voice in the booth. When the experience was over, the vision vanished quickly.
Afterward, James said that he felt that he had made peace with his business partner. He insisted that the man he saw in the booth was not an apparition or an hallucination; he said that it was actually his business partner in the room with him.
Visual encounters in the psychomanteum are usually highly emotional experiences. Moody reported that one woman not only saw her deceased grandfather in the apparition booth, but that she also spoke to him and felt his touch. She said, “I was so happy to see him that I began to cry. Through the tears I could still see him in the mirror. Then he seemed to get closer and he must have come out of the mirror because the next thing I knew he was holding me and hugging me. It felt like he said something like, ‘It’s okay, don’t cry’” (Moody, 1997, p. 93).
Another woman was reunited with her deceased grandmother, her aunt, and her great-grandmother in the apparition booth. She said, “I was so overjoyed during this whole meeting. I was so happy. There was no doubt in the world they were there and that I saw them, and it was as real as meeting anyone” (Moody, 1997, p.123).
As we’ve seen, these visual encounters are often so real that people feel as if they can reach out and touch the apparitions, but they are not always able to. One man who used the psychomanteum in an attempt to contact his sister described the experience in this way: “I was sitting in there, and all of a sudden it seemed that these three people stepped right into the room all around me. It looked as if they stepped out of the mirror, but I felt that such a thing couldn’t be, so I was shocked. For a moment I thought it was someone trying to play a joke on me, so I reached up quickly, trying to touch them, and when I did, my hand hit the curtain, but I still saw them. I got a look at all three. My sister, Jill, was there, but two others also, my friend Todd and my grandfather. All of them looked very much alive, just looking at me” (Moody, 1997, p. 135).
Although visual encounters are the most common, some psychomanteum experiences don’t involve vision at all. One man who entered the booth had a purely auditory experience. He said, “After what I guess was no more than five minutes, I began to hear the voice of this friend of mine who was killed in a boating accident. It was just like her speaking to me. I’m not talking here about thoughts or day dreams or imagination. I’ve never heard anything like it. She just talked to me and said it was wonderful where she was. I could hear each word plainly and separately. There was a quality to it, like an echo, I believe, like maybe she was speaking through a tin tube. It was her voice, though, definitely” (Moody, 1997, p. 144).
Some psychomanteum encounters don’t happen right away. Dr. Moody calls these delayed experiences ‘Take-Out Visions.’ One example of this type of experience comes from a woman who used the apparition booth to make contact with her deceased husband.
While in the booth, the woman saw images of people in the mirror, but they quickly disappeared when she tried to focus on them. After leaving the booth, she went home and had the distinct feeling that someone was with her. A night later, she had a strong sense that her father was in the room with her. The following evening she woke up in the middle of the night and also felt her father’s presence, and she could smell his aftershave lotion. She said, “I looked up, and my father was standing at the door of my bedroom. I had been lying on the bed but I stood up and walked over to him. I was within four steps of him. He looked just like my dad, but not sickly like he had been just before he died. He was a full figure, and he looked more fleshed out than when he died. He looked whole, like everything was wonderful” (Moody, 1997, p. 138). Her father told her that he was fine, and that he didn’t want her to worry.
Some who use the psychomanteum have symbolic visions. These typically occur when a person goes into the booth without the goal of contacting a loved one. In these cases, the apparition booth seems to act as a gateway to the subconscious. One woman reported seeing snakes in the mirror. Some were rising up and hissing at her, but others were smiling and friendly looking. But no matter what type of snake showed itself to her in the mirror, she always felt fearful and she wanted to run away. Afterward, she said that she realized that the snakes represented trust because she has always been afraid that people will appear one way, then turn against her.
Another woman went into the booth just to see what would happen, and she saw a huge peacock with brilliantly colored feathers. The peacock seemed to have a human face. Then she noticed that behind the peacock was what looked to be a sacrificial altar with a person laying on it who appeared to be dead. Suddenly, the woman found herself dancing with Jesus at the last supper! These visions most likely represented the role that religion unconsciously played in this woman’s life.
Are the visual encounters experienced in the psychomanteum proof of life after death, or are they simply projections from our subconscious? As we’ve seen, the people who used the booth claim that the people they saw in the mirror looked as real as any person. They were convinced that they had actually made contact with their deceased loved ones. Dr. Moody himself said, “After conducting a number of mirror-gazing sessions in which apparitions were facilitated, I decided to try to have one myself. The result was a personal encounter that has totally changed my perspective on life” (Moody, 1997, p. 22).
For Moody’s experiment in the psychomanteum, he chose to focus on his maternal grandmother, but instead he made contact with his paternal grandmother. He said, “In no way did she appear “ghostly” or transparent during our reunion. She seemed completely solid in every respect. She appeared no different from any other person… [the experience left me] with an abiding certainty that what we call death is not the end of life” (Moody, p. 27-28).
It may not be a simple question of whether or not people were actually reunited with their loved ones in the psychomanteum. Perhaps mirror gazing puts us in a state of consciousness where we are able to be in two worlds at once, a place where there is no barrier between the world of the living and the world of the dead.
Moody, R. A., Jr. (1997). Reunions: Visionary encounters with departed loved ones. Ballantine Books. https://www.amazon.com/dp/0449001199
Read more on psychomanteum: https://en.wikipedia.org/wiki/Psychomanteum
“Reality Meets Fiction” is a series on non-fiction, real-life stories as experienced through personal accounts and investigations conducted by Barry Pirro, a paranormal investigator known as the Connecticut Ghost Hunter. Barry has over a decade of paranormal investigation experience and will share his stories every 4th Friday of the month. Don’t forget to catch his next article on September 24th. To learn more about the Ghost Hunter, visit http://www.connecticutghosthunter.com/.
READERS: What scrying or psychomanteum experiences do you have? If you have experience with either, tell us about it in the comments. Better yet, write your non-fiction story and send it to us: email@example.com (subject: Psychomanteum). Your story may be picked to appear on our blog as a follow up to Barry’s.
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