Spirit Photography: Hoax or Reality?

Spirit Photography, or the capturing of a spirit on film, first became known in the 1850’s and 60’s with the rise of photography in general. As more individuals gained access to cameras, as well as the means to sit for photographers, the greater chance there was to witness spirits of the dead or supernatural beings captured on film. At least, that’s what photographers like William H. Mumler would wish us to believe.

Mumler was among the first to see spirits lurking in his freshly developed photos. Allegedly, after sitting for a self portrait and developing the film, Mumler noticed an otherworldly image hovering behind him. Assuming it was merely his inattention to detail and the result of not properly cleaning his lens, Mumler sat for the photo again. After development, the figure appeared once more and Mumler claimed it was the spirit of a deceased cousin of his.

With this newfound ability of his, or his camera, Mumler became the first to turn such a gift into a well-oiled, lucrative business, photographing multitudes of people with the spirits of their loves ones. That is, until P.T. Barnum sat for Mumler just after President Abraham Lincoln was assassinated. Lo and behold, the president’s spirit haunted Barnum’s sitting, appearing behind the circus tycoon in his photo. As it turns out, the self-acclaimed trickster of all tricksters simply enjoyed a good humbug and wanted to see if Mr. William H. Mumler and his medium wife were the real deal.

When Mumler was charged with fraud, Barnum was called as a witness as, according to Oxford University Press papers, an expert on “humbuggery.” Upon reciting his encounter with the spirit photographer, Barnum admitted that he saw the process and even examined the glass himself. Nothing was out of the ordinary, and Lincoln’s ghost appeared as soon as the photo was developed in the dark room. Regardless, Barnum claimed it all to be a hoax. Other spiritualists came forward in Mumler’s defense, claiming their deceased loved ones had truly been there and Mumler had captured them. More skeptics came forward claiming to have seen some of the ghosts in Mumler’s stills walking the streets in living color, alive and well. Ultimately, the court found no true evidence of Mumler’s supposed fraud and he was acquitted. However, his career as a Spirit Photographer was over.

Many skeptics claim that spirit photography is simply a trick of the light, or the result of budding photographic techniques of that day and age. Two methods often blamed for hoodwinking the general public are Double Exposure and Stereoscopic Illusion.

Double Exposure. For an explanation of this technique, we must first understand that in the early days of photography, exposure time was 20-40 minutes at the very least. This means the subject(s) had to remain as perfectly still as possible, lest their image appear blurry. Therefore, if a subject, say, rose from their seat and moved to another, their image would appear twice in the final shot, most assuredly a little blurry at the edges and rather translucent. This effect would also occur if someone shrouded in white linens jumped in the frame for a moment and then jumped back out. This effect can also be achieved post-shooting in the dark room. This is a delicate process, but the layman’s gist is that the photographer essentially sandwiches two negatives together and exposes them for longer than a single-negative image. 

In our day and age, it is commonplace to shoot double exposure, or manipulate it easily within moments using editing software like PhotoShop. To show how easily this can be accomplished, I created this graphic in about five minutes’ time.

Another technique often used was stereoscopic illusion. 

Stereoscopic Illusion creates depth in an image by moving the subject ever so slightly. The brain combines the two (or more) images to create depth. Again, anything recorded with movement during a long exposure time would appear transparent and ethereal.

We can all see where the skeptics are coming from now, yes? But let’s take a journey with the believers…

To delve deeper, we must traverse the difference between Spirit Photography and Ghost Photography. Spirit Photography is when an individual, or individuals, sits for a photo, specifically waiting to see the spirit of one of their loved ones. Ghost Photography occurs when a photo is taken without knowledge of a spirit’s presence and that spirit is only visible on the film or digital camera after the fact.

Here are some of the greatest, inexplicable ghost photographs from the ages between Humbuggery and PhotoShop. 

In 1919 Sir Victor Goddard’s RAF squadron encountered a recently deceased air mechanic, Freddy Jackson, who died two days prior.

In 1963, The Spectre of Newby Church absolutely shattered the conceivable. Reverend K.F. Lord was particularly fond of the altar area of his church and snapped a photograph of it, along with several others detailing the interior of the building. Upon developing the film, the reverend was flabbergasted to find a blurred figure ascending the steps.

Many believe this to be a hoax because the figure is somewhat posed. However, as he claims, the reverend was entirely alone in the church when the photograph was taken. No double exposure was used, and, allegedly, the photos were developed by no one with means to tamper with it. When skeptics came forward, the reverend, guarding his reputation, sent the photo off to scientific experts. The report came back stating that, though the figure in the photo was perfectly poised on the steps and looking at the camera, it was nine feet tall and the photo had not, in any way, been tampered with by any means.

On August 17, 1997, a loving granddaughter, Denice Russell, snapped a photo of her grandmother as they visited that afternoon. Prints were made and almost everyone in the family had the photo of Grandma. It wasn’t until they all sat around one Christmas three years later, looking at old photos, that someone noticed a foggy shape of a man behind her head. The family immediately stated it was the exact representation of their grandfather who had died in 1984.

There is also a distinct case that occurred in Manila in the early 2000’s.  Two young girls in the Philippines posed for a photo, not sensing anything out of the ordinary. When the photo popped up on the screen of their digital camera, the ghostly image of a third person could be seen holding onto one of the young women. They have absolutely no explanation for this occurrence.

There are all kinds of theories and camera tricks, but what do you think? Can film truly capture the spirits of the dead, or is it all a hoax? Leave us a comment with your thoughts.


READERS: Do you have a paranormal true story to share with us? We’d love to read it and maybe even publish it on our blog. Send your non-fiction story to: eic.tds@gmail.com (Subject: Non-Fiction Paranormal Story).

CREATIVES: Did this article inspire your paranormal storytelling? Please write that short story, craft that poem, paint that picture, and then submit it to us for publication consideration: https://www.darksiremag.com/submissions.html.

As always, thanks for supporting THE DARK SIRE! If you’re not following us, please do. We are on Twitter, Facebook, and Instagram under @darksiremag. And, of course, you can pick up a digital copy of our issues on the TDS website or paperback copies through AmazonThe Bibliophile Bookstore (Dover, Ohio), and now Poe’s New & Used Bookstore (New Berlin, Pennsylvania).

Reality Meets Fiction: Psychomanteum and Seeing the Dead in Mirrors

by Barry Pirro

A woman walks into a dark room and sits in a comfortable chair. All around her, the walls are obscured by a black curtain, and in front of her is a mirror set at an angle so she only sees darkness reflected in its surface. The only light comes from a single candle on a table behind her. As she gazes into the mirror, a fog begins to cover its surface. Soon, bright flashes of light are seen dancing around the perimeter of the glass. Suddenly, a figure appears in the mirror. It looks so real that the woman feels as if she can reach out and touch it. The figure is that of the woman’s mother who died several years earlier, and she looks young and alive.

As the woman looks in amazement, the figure of her mother steps out of the mirror and into the room with her. The two embrace and talk, and the woman’s mother tells her that she is fine and that it is beautiful where she is. The vision ends as quickly as it had begun and the woman is left with a sense of peace, happiness, and closure.

The use of mirrors as divination tools has been around for centuries. Scrying is a technique whereby the seer gazes into a mirror, a pool of water, or a crystal ball until images appear. But the real magic of scrying as it relates to seeing dead loved ones lies in something called a psychomanteum: a room designed to induce apparitions through gazing into a mirror. The word comes from the Greek and translates roughly as “theater of the mind”.

A reflective surface is the key to having this type of visual experience. In his book Reunions: Visionary Encounters with Departed Loved Ones, Dr. Raymond Moody tells the story of a woman who saw her deceased husband on the surface of a hotel picture window. He ran right up to her in the window, and the experience was so real that she said that she could actually smell him when he came near her. He smiled at her and said, “Everything is fine here.”

Although visual encounters involving mirrors or other reflective surfaces can occur spontaneously, a true psychomanteum experience needs to be made. Luckily, it’s easier than you might think.

Dr. Moody describes the psychomanteum he made in his home this way:

“A room was set aside for use as an apparition chamber. At one end of the
room, a mirror four feet tall and three and a half feet wide was mounted
on a wall. A comfortable easy-chair was placed about three feet from the
mirror and inclined slightly backward to keep the reflection of the gazer
from being seen in the mirror. In effect, the angle of the chair created a
clear depth view of the mirror, which would reflect only darkness behind
the person who was gazing. The result was a crystal-clear pool of darkness.
This pool of darkness was assured by a black velvet curtain draped all
around the chair from the ceiling (Moody, 1997, p. 82).”

Prior to using a psychomanteum, subjects are asked to look at photographs of the deceased person they wish to communicate with, and to try to recall vivid memories of the time they spent together. They also are encouraged to bring mementos into the room with them such as a piece of clothing or jewelry owned by the person.

The experiences people have in the psychomanteum vary, but most are extremely vivid. The visions they have don’t come across as misty, indistinct images. People report seeing clear, full-body apparitions that look as real as any living person, and some even appear to walk out of the mirror and into the room.

Most people go into the psychomanteum hoping  to make contact with a particular loved one; but interestingly, some end up encountering deceased persons other than the one they were prepared to see. One such example in Dr. Moody’s book comes from a businessman named James who described himself as an ‘interested skeptic.’ He was using the psychomanteum to attempt a visionary reunion with his father who died when James was twelve-years-old. After preparing for the reunion by looking through family photos and pictures of furniture that his father had made, James entered the apparition booth.

After being in the booth for a long time, a man’s image began to form in the mirror and suddenly, the man stepped right out of the mirror and into the apparition room. But it wasn’t James’ father; instead, it was James’ old business partner who had died of a heart attack a few years earlier. Interestingly, the two had been business partners, but they were not very close friends.

The man who stepped out of the mirror looked totally real, and he told James that he was fine where he was. He also gave a message about his daughter who once blamed James for her father’s death. This was all done telepathically, so he did not hear a voice in the booth. When the experience was over, the vision vanished quickly.

Afterward, James said that he felt that he had made peace with his business partner. He insisted that the man he saw in the booth was not an apparition or an hallucination; he said that it was actually his business partner in the room with him.

Visual encounters in the psychomanteum are usually highly emotional experiences. Moody reported that one woman not only saw her deceased grandfather in the apparition booth, but that she also spoke to him and felt his touch. She said, “I was so happy to see him that I began to cry. Through the tears I could still see him in the mirror. Then he seemed to get closer and he must have come out of the mirror because the next thing I knew he was holding me and hugging me. It felt like he said something like, ‘It’s okay, don’t cry’” (Moody, 1997, p. 93).

Another woman was reunited with her deceased grandmother, her aunt, and her great-grandmother in the apparition booth. She said, “I was so overjoyed during this whole meeting. I was so happy. There was no doubt in the world they were there and that I saw them, and it was as real as meeting anyone” (Moody, 1997, p.123).

As we’ve seen, these visual encounters are often so real that people feel as if they can reach out and touch the apparitions, but they are not always able to. One man who used the psychomanteum in an attempt to contact his sister described the experience in this way: “I was sitting in there, and all of a sudden it seemed that these three people stepped right into the room all around me. It looked as if they stepped out of the mirror, but I felt that such a thing couldn’t be, so I was shocked. For a moment I thought it was someone trying to play a joke on me, so I reached up quickly, trying to touch them, and when I did, my hand hit the curtain, but I still saw them. I got a look at all three. My sister, Jill, was there, but two others also, my friend Todd and my grandfather. All of them looked very much alive, just looking at me” (Moody, 1997, p. 135).

Although visual encounters are the most common, some psychomanteum experiences don’t involve vision at all. One man who entered the booth had a purely auditory experience. He said, “After what I guess was no more than five minutes, I began to hear the voice of this friend of mine who was killed in a boating accident. It was just like her speaking to me. I’m not talking here about thoughts or day dreams or imagination. I’ve never heard anything like it. She just talked to me and said it was wonderful where she was. I could hear each word plainly and separately. There was a quality to it, like an echo, I believe, like maybe she was speaking through a tin tube. It was her voice, though, definitely”  (Moody, 1997, p. 144).

Some psychomanteum encounters don’t happen right away. Dr. Moody calls these delayed experiences ‘Take-Out Visions.’ One example of this type of experience comes from a woman who used the apparition booth to make contact with her deceased husband.

While in the booth, the woman saw images of people in the mirror, but they quickly disappeared when she tried to focus on them. After leaving the booth, she went home and had the distinct feeling that someone was with her. A night later, she had a strong sense that her father was in the room with her. The following evening she woke up in the middle of the night and also felt her father’s presence, and she could smell his aftershave lotion. She said, “I looked up, and my father was standing at the door of my bedroom. I had been lying on the bed but I stood up and walked over to him. I was within four steps of him. He looked just like my dad, but not sickly like he had been just before he died. He was a full figure, and he looked more fleshed out than when he died. He looked whole, like everything was wonderful” (Moody, 1997, p. 138). Her father told her that he was fine, and that he didn’t want her to worry.

Some who use the psychomanteum have symbolic visions. These typically occur when a person goes into the booth without the goal of contacting a loved one. In these cases, the apparition booth seems to act as a gateway to the subconscious. One woman reported seeing snakes in the mirror. Some were rising up and hissing at her, but others were smiling and friendly looking. But no matter what type of snake showed itself to her in the mirror, she always felt fearful and she wanted to run away. Afterward, she said that she realized that the snakes represented trust because she has always been afraid that people will appear one way, then turn against her.

Another woman went into the booth just to see what would happen, and she saw a huge peacock with brilliantly colored feathers. The peacock seemed to have a human face. Then she noticed that behind the peacock was what looked to be a sacrificial altar with a person laying on it who appeared to be dead. Suddenly, the woman found herself dancing with Jesus at the last supper! These visions most likely represented the role that religion unconsciously played in this woman’s life.

Are the visual encounters experienced in the psychomanteum proof of life after death, or are they simply projections from our subconscious? As we’ve seen, the people who used the booth claim that the people they saw in the mirror looked as real as any person. They were convinced that they had actually made contact with their deceased loved ones. Dr. Moody himself said, “After conducting a number of mirror-gazing sessions in which apparitions were facilitated, I decided to try to have one myself. The result was a personal encounter that has totally changed my perspective on life” (Moody, 1997, p. 22).

For Moody’s experiment in the psychomanteum, he chose to focus on his maternal grandmother, but instead he made contact with his paternal grandmother. He said, “In no way did she appear “ghostly” or transparent during our reunion. She seemed completely solid in every respect. She appeared no different from any other person… [the experience left me] with an abiding certainty that what we call death is not the end of life” (Moody, p. 27-28).

It may not be a simple question of whether or not people were actually reunited with their loved ones in the psychomanteum. Perhaps mirror gazing puts us in a state of consciousness where we are able to be in two worlds at once, a place where there is no barrier between the world of the living and the world of the dead.

Resources
Moody, R. A., Jr. (1997). Reunions: Visionary encounters with departed loved ones. Ballantine Books. https://www.amazon.com/dp/0449001199

Read more on psychomanteum: https://en.wikipedia.org/wiki/Psychomanteum


“Reality Meets Fiction” is a series on non-fiction, real-life stories as experienced through personal accounts and investigations conducted by Barry Pirro, a paranormal investigator known as the Connecticut Ghost Hunter. Barry has over a decade of paranormal investigation experience and will share his stories every 4th Friday of the month. Don’t forget to catch his next article on September 24th. To learn more about the Ghost Hunter, visit http://www.connecticutghosthunter.com/.

READERS: What scrying or psychomanteum experiences do you have? If you have experience with either, tell us about it in the comments. Better yet, write your non-fiction story and send it to us: darksiremag@gmail.com (subject: Psychomanteum). Your story may be picked to appear on our blog as a follow up to Barry’s.

WRITERS: Use Barry’s real-life story to inspire your creativity! Write a story on Psychomanteum or scrying and then submit it to us for publication consideration: https://www.darksiremag.com/submissions.html.

As always, thanks for supporting THE DARK SIRE! If you’re not following us, please do. We are on Twitter, Facebook, and Instagram under @DarkSireMag. And, of course, you can pick up a digital copy of our issues on the TDS website or paperback copies through AmazonThe Bibliophile Bookstore (Dover, Ohio), and now Poe’s New & Used Bookstore (New Berlin, Pennsylvania).

Until we meet again, take care!

The Dark Sire presents The Jon Meyers Dark Humour Prize for Gothic Literature

New Philadelphia, OH— Tuesday, May 4, 2021 — The Dark Sire Literary Magazine (TDS) has been in search of ways to further uplift writers, poets, and artists. More than just a publish-and-done process, the magazine’s Editor-in-Chief, Bre Stephens, wishes to do what most magazines do not: go “beyond the page.” This motto has transformed the magazine into a beacon of opportunity for creatives, and thus Stephens continually searches for ways to uplift creatives beyond the black-and-white page.

The next step in going “beyond the page” is creating an opportunity for creative writers, poets, and screenwriters to join a professional writers association by way of winning a major writing contest. Any horror writer who wins a $25 cash prize and publication from a writing contest is eligible to join the Horror Writers Association (HWA; horror.org). Although TDS already runs a small all-encompassing free contest, Stephens wanted to introduce a much bigger contest that would center on one particular genre. The first of four writing contests to be introduced is the Gothic.

After deciding on the Gothic genre, Stephens then searched for the right candidate to be the face of the contest, and by being the face would give the contest its name. “I wanted someone with the respect of his community and preferably an educator with a literary background. The ideal candidate would be able to contribute to the judging of the contest, as well, so a creative writer and/or screenwriter was a must.” According to Stephens, it was not difficult to find the right person with the right heart. “Jon Meyers embodies everything that this contest stands for: equality, inclusion, advancement of literature, the uplifting of creatives, the progression of careers. He is an educator who has the respect and loyalty of his students and colleagues and thus understands the true meaning of selfless giving and leading by example. It was icing on the cake that Jon also had a keen literary sense.” In fact, Jon Meyers not only is a screenwriter but also a US Moderator at Into the Script, UK’s foremost online screenwriting advice/writing craft hub. In addition, he is a screenwriting panelist for LitCon in New York, where he has been named the 2022 Literary Fiction Genre Manager.

The new writing contest will take Jon Meyers name, officially called The Jon Meyers Dark Humour Prize for Gothic Literature (The Jon Meyers Gothic Prize, for short). Meyers was humbled by his selection as the face of the contest. “What an honor it is to be asked to judge at an annual literary contest named after me. I’m actually amazed we were able to work out an agreement in one day. Bre Stephens handled the entire process smoothly and professionally. It’s an interesting choice to have me judge. Gothic Lit isn’t known for its comedy, but I guess I am. I’m fairly well-known for my upbeat positive energy, not normally traits ascribed to Gothic Lit. Must be all the black I wear.” The humour Meyers touches on comes from the 18th and 19th centuries when Gothic authors crafted literary works by using aspects of the comedic fool and, in greater extent, the art of wit. It is the latter that will be emphasized in the works submitted for the Jon Meyers Gothic Prize.

The Jon Meyers Dark Humour Prize for Gothic Literature will officially open for submissions in September, running the whole month, with the winners announced in October – just in time for Halloween and The Dark Sire’s 2nd Anniversary celebration. Winners will be awarded a cash prize (1st place – $60, 2nd place – $25, and 3rd place $15) and publication by TDS; the top winners will be eligible for HWA membership, a step in advancing their professional writing careers. In-depth submission guidelines will be announced in August. However, writers can begin crafting their gothic tales now. The contest will accept adult short fiction (500-7k words), poetry (1-3 pages), and short scripts (5-12 pages). Works must use dark humour and Gothic storytelling devices/elements and can include monsters, creepy crawlers, werewolves, vampires, supernatural phenomenon, ghosts, and castles; witches, sci-fi, cosmic, or weird elements will not be considered at this time. Those who wish to delve deeper into what dark humour in Gothic literature is can read Amanda Drake’s 2011 dissertation for University of Nebraska – Lincoln, the brainchild for this contest: https://digitalcommons.unl.edu/cgi/viewcontent.cgi?article=1063&context=englishdiss

To stay informed about The Jon Meyers Gothic Prize, follow @DarkSireMag on Twitter, Facebook, and Instagram, as well as save the TDS contests page. More information coming in August.

Reality Meets Fiction: Shadow People

by Barry Pirro

There is a paranormal phenomenon known as shadow people, and the sightings people have of them are often terrifying. Shadow people are humanoid figures that witnesses describe as looking ‘blacker than black’ or ‘totally devoid of light’. Unlike a real shadow, shadow people look solid.

While some appear to be bulky and muscular, others have been described as being incredibly thin. The creepiest sightings are those of inky black, paper-thin figures that bend around objects as they navigate their way through rooms. In all cases they are solid black, and they are often accompanied by a feeling of negativity or even evil.

The following story comes from a woman who contacted me about a shadow person she saw when she was a young girl.


            Like most people, I don’t remember many details about my early years. I don’t remember how I learned to tie my shoes, or when I first learned that blue and red paint mixed together makes purple. I don’t remember a lot of things about my childhood, but there is one thing I vividly remember. The night of my seventh birthday. What’s more, I’ve thought about it every night for the past thirty-one years.

All the kids in my class had come over for my birthday party that day, and by bedtime I was really wiped out. Sleep came quickly, and I slept soundly until around 2 AM when I awoke suddenly. At first I thought that a bad dream might have woken me up, but that wasn’t it. Something just wasn’t right. It felt like someone was in the room with me, and that they were standing there in the dark just staring at me.

My room was dim, but it wasn’t totally dark. I looked to see if my mom or dad had come in for some reason, but the only things I could see were the shadows of discarded clothes on the floor, and the pile of presents that sat on my chair. The room was deadly quiet, but the feeling that something was watching me grew by the second, and mixed with it was another feeling; whatever was watching me was bad–very, very bad.

My eyes scanned the room. The farthest corners were lost in murky shadows, but the area near my window was fairly light. Next to the window was my dresser, and next to it stood something tall and dark that at first puzzled me, then terrified me. It was a deep black shadow, blacker than the blackest black, and it was in the shape of a man. This shadow man stood in front of my dresser, and even though I couldn’t see his eyes, I could feel him continuing to stare at me. I’m telling you, this wasn’t just a child’s imagination, this was real.

My dresser had a mirror attached to it, and the shadow figure blocked both the dresser and the mirror. It was very human looking. It stood about six feet tall, and apart from the fact that it was completely black, there was nothing unusual about its appearance. It had a normal sized head, arms and legs.

The thing moved its arms ever so slightly, as if it was becoming impatient from trying to stand still. That’s when I noticed its hands and the thing it was holding–a “shadow knife” about the size of a large kitchen knife. He was holding the knife in his right hand and holding it down on his right side so that it was close to his thigh, and the tip was pointed down toward the floor. The hand that held the knife moved up and down, ever so slightly.

This pitch black figure continued to stare at me, and it seemed as if it was trying to gauge the best time to spring at me. That was one thing I wasn’t going to let it do, so I called out as loud as I could to my mother.

“Mom! Mom! Come in here quick!” I shouted. The hall light came on, and my mother rushed into the room to see what was the matter.

When she came into my room I became even more frightened because she didn’t see this figure standing there. She walked right past it as if it wasn’t there at all! The dark figure never moved, even when she walked right in front of it, which I found terribly scary at the time. Now that I’m older it makes me wonder why this thing stayed so still.

Seeing how frightened I was, my mom stayed in the room with me, and all the while she was with me I could see this black figure standing there. I never told her what I was seeing because I was so scared I couldn’t even get words out of my mouth, and I thought that if I did tell her it might attack us.

Despite how young I was I could tell that it was very negative. Although I didn’t understand it at the time, the way that it made me feel only caused me to be more afraid of it. As best I can remember, it took about an hour and a half for the shadow figure to leave. It either faded out into the air, or it ran out of the room – I can’t recall which.

Years later, I came across an article that talked about the paranormal phenomenon known as shadow people. I was amazed to read that many people have seen these things, and that they described them as looking exactly the way the man in my room looked. I didn’t read about anyone seeing these creatures holding knives, but they’ve seen them moving around rooms, and they sometimes leave by walking right into walls.

I know now that what I saw the night of my seventh birthday was a shadow person, and to this day it’s something I wish I could forget.


The shadow person the little girl saw that night was clearly trying to intimate her. The knife it held was most likely something it manifested in order to appear menacing. But why would it do this? Why try to scare a little girl? What threat could she possibly pose to this incorporeal being?

I think that this particular shadow person was there as an observer, a type of alien or interdimensional being sent to gather information for some unknown purpose. It had probably been in the girl’s house for an extended period of time, and its “mission” was to simply watch the family going about their normal routines. When it was spotted by the little girl, it borrowed a symbol from her mind that it knew she would be terrified of–a knife. It knew that she would be too frightened to tell her mother about it that night. It also knew that no one would believe her if she told them about a dark shadow man holding a knife, so it would be free to continue watching the family for as long as it needed to.

There are many theories about what shadow people may be. These include aliens, ghosts, interdimensional beings, djinn, sprites, fairies, and demons to name just a few. Whatever they are, have no fear. Shadow people are harmless. They can intimidate by sending out feelings of fear and evil, but they can’t do any physical harm. They are literally ‘no body’, and nine times out of ten they’ll literally run away when spotted.


“Reality Meets Fiction” is a series on non-fiction, real-life stories as experienced through personal accounts and investigations conducted by Barry Pirro, a paranormal investigator known as the Connecticut Ghost Hunter. Barry has over a decade of paranormal investigation experience and will share his stories every 4th Friday of the month. Don’t forget to catch his next article, Demon Encounters, on May 28th. To learn more about the Ghost Hunter, visit http://www.connecticutghosthunter.com/.

READERS: If you have personally had a real-life encounter with Shadow People, tell us about it in the comments. Better yet, write your non-fiction story and send it to us: darksiremag@gmail.com (subject: Non-fiction Shadow People Story). Your story may be picked to appear on our blog as a follow up to Barry’s.

WRITERS: Use Barry’s real-life story to inspire your creativity! Write a story on Shadow People and then submit it to us online for publication consideration: https://www.darksiremag.com/submissions.html.

As always, thanks for supporting The Dark Sire! If you’re not following us, please do. We are on Twitter, Facebook, and Instagram under @DarkSireMag. And, of course, you can pick up a digital copy of our issues on the TDS website or paperback copies through Amazon and The Bibliophile Bookstore (Dover, Ohio).

Until we meet again, take care!